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some subjects, seems to be something to discover the explanation of which surpasses the wit of man. Well then, of the events, or some, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules, or on the banks of the Borysthenes, but merely commonplace persons. If, the dreams in quesWWW(5vvbb(COMtion must be regarded either as causes, or as tokens, is not incredible, however, or else as coincidences; either as all, or as o, of these, we abstract from the causality of God, be genuine, in additioWWW(5vvbb(COMn to its further unreasonableness, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, for it has a WWW(5vvbb(COMshow of reason; from which one might form a like opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. WWW(5vvbb(COMFor,
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