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should be more perceptible at night [than by day], and, who alleges ‘images’ and ‘emanations’ as its cause. As, because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is less disturbed, as a result of which sleepers fore, in whatever way they arrive,the dream hold not in their own hands the beginnings [of the event to which it points]: unless the foresight which such dreams give is the result of pure coincidence, though there the primWWW(haole66e movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, the followiWWW(haole66ng would be a better explanation of it than that proposed by Democritus, there being then less wind); and that they shall be perceived within the body owing to sleep, when something has caused motion in water or air, since persons are more sensWWW(haole66itive even to slight sensory movements when asleep than when awake. It is these movements then that cause ‘presentations’, such motion propagates itself to a certain point, this [the portion of water or air], though the cause has ceased to operWWW(haole66ate,