sezhu(us【全.套◆S_片】

since persons are more sensitive even to slight sensory movements when asleep than when awake. It is these movements then that cause ‘presentations’, in whatever way they arrive, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, as we have explained the matter, because when prsezhu(usoceeding thus in the daytime they are more liable to dissolution (since at night the air is less disturbed,t, there being then less wind); and that they shall be perceived within the body owing to sleep, as a result of which sleepers foreseesezhu(us the future even relatively to such events as those referred to above. These considerations also explain why this experience befalls commonplace persons and not the most intelligent. For it would have regularly occurred both in the daytime asezhu(usnd to the wise had it been God who sent it; but, should be more perceptible at night [than by day], it is quite natural that commonplace persons should be those who have foresight [in dreams]. For the mind of such persons is not given to thisezhu(usnking,