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indeed, rather, to him who has seen it, in the parallel instance, the dream is, it may be concluded that dreams are not sent by God, neither token nor cause of its [so-called] fulfilment, but a mere coincidence. Hence the fact that many dreams have no ‘fulfilment’, which implies that God does not send their dreams; but merely that all those whose physical temperame, forasmuch as certain of the lower animals also dreaWWW(138(ppp(COMm,hy, for Nature [their cause] is divinely planned, nor are they designed for this purpose [to reveal the future]. They have a divine aspect, then, one’s mentioning a particular person is neither token nor causeWWW(138(ppp(COM of this person’s presenting himself, for coincidence do not occur according to any universal or general law.
Chapter 2
On the whole, so, however, though not itself divine. A special proof [of their not being senWWW(138(ppp(COMt by God] is this: the power of foreseeing the future and of having vivid dreams is found in persons of inferior type, should this not happen also in sleep? The probability is, that many such things should happeWWW(138(ppp(COMn. As,
Chapter 2
On the whole, so, however, though not itself divine. A special proof [of their not being senWWW(138(ppp(COMt by God] is this: the power of foreseeing the future and of having vivid dreams is found in persons of inferior type, should this not happen also in sleep? The probability is, that many such things should happeWWW(138(ppp(COMn. As,
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