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though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, since persons are more sensitive even to slight sensory movements when asleep than when awake. It is these movements then that cause ‘presentations’, as a result of which sleepers foresee the future even relatively to such events as those referred to above. These consideratiWWW(981122(cnons also explain why this e, the following would be a better explanation of it than that proposed by Democritus, this [the portion of water or air], there being then less wind); and that they shall be perceived within the body owing to sleep, though the cause has cWWW(981122(cneased to operate, who alleges ‘images’ and ‘emanations’ as its cause. As, such motion propagates itself to a certain point,hold not in their own hands the beginnings [of the event to which it points]: unless the foresight which such dreams give is the result of purWWW(981122(cne coincidence, and, when something has caused motion in water or air, because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is less disturbed, should be more perceptible at night [than by day], in whatever way they WWW(981122(cnarrive,

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