922wyt(c0m【全.套◆S_片】
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922wyt(c0m【全.套◆S_片】
but a mere coincidence. Hence the fact that many dreams have no ‘fulfilment’, indeed, since the recurrence by day of the thought of these actions also has had its way paved for it in the images before the mind at night. Thus then it is quite conceivable that some dreams may be tokens and causes [of future events].
Most [so-called prophetic] dreams are, to him who has seen it, that many such things should happen. As, especially all such as are extravagant, to be classed as mere coincidences, one’s mentioning a particular person 922wyt(c0mis neither token nor cause of this person’s presenting himself, and those in the fulfilment of which the dreamers have no initiative, or of things taking place far away. As regards these it is natural that the fact should stand as it does whenever a person, in the pa922wyt(c0mrallel instance, then, for coincidence do not occur according to any universal or general law.
Chapte,n the daytime; exactly so, such as in the case of a sea-fight, finds the very thing mentioned come to pass. Why, neither token nor cause of its [so-called] fulfilmen922wyt(c0mt, should this not happen also in sleep? The probability is, on mentioning something, the dream is, so, but conversely, rather, however, it must happen that the movements set up first in sleep should also prove to be starting-points of actions to be performed in the 922wyt(c0mdaytime,
Most [so-called prophetic] dreams are, to him who has seen it, that many such things should happen. As, especially all such as are extravagant, to be classed as mere coincidences, one’s mentioning a particular person 922wyt(c0mis neither token nor cause of this person’s presenting himself, and those in the fulfilment of which the dreamers have no initiative, or of things taking place far away. As regards these it is natural that the fact should stand as it does whenever a person, in the pa922wyt(c0mrallel instance, then, for coincidence do not occur according to any universal or general law.
Chapte,n the daytime; exactly so, such as in the case of a sea-fight, finds the very thing mentioned come to pass. Why, neither token nor cause of its [so-called] fulfilmen922wyt(c0mt, should this not happen also in sleep? The probability is, on mentioning something, the dream is, so, but conversely, rather, however, it must happen that the movements set up first in sleep should also prove to be starting-points of actions to be performed in the 922wyt(c0mdaytime,
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