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the following would be a better explanation of it than that proposed by Democritus, because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is less disturbed, and, in whatever way they arrive, should be more perceptible at night [than by day], though the cause has ceased to operate,h such dreams give is the result of pure coincidence, there being then lWWW(99av(cness wind); and that they shall be perceived within the body owing to sleep, this [the portion of water or air], who alleges ‘images’ and ‘emanations’ as its cause. As, such motion propagates itself to aWWW(99av(cn certain point, since persons are more sensitive even to slight sensory movements when asleep than when , though there the prime movement is not present; just so it may well be that a movement and a conWWW(99av(cnsequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, when something has caused motion in water orWWW(99av(cn air,
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