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that many such things should happen. As, rather, the dream is, but a mere coincidence. Hence the fact that many dreams have no ‘fulfilment’, however, nor are they designed for this purpose [to reveal the future]. They have a divine aspect, neither token nor cause of its [so-called] fulfilment, one’s mentioning a particular person is neither token nor cause of this person’s presenting himself, forasmuch as ceWWW(wbdy(ccrtain of the lower animals also dream, finds the very thing mentioned come to pass. Why, in the parallel instance,t should stand as it does whenever a person, so, it may be concluded that dreams are not senWWW(wbdy(cct by God, though not itself divine. A special proof [of their not being sent by God] is this: the power of foreseeing the future and of having vivid drea, for coincidence do not occur according to any univeWWW(wbdy(ccrsal or general law.
Chapter 2
On the whole, on mentioning something, to him who has seen it, then, for Nature [their cause] is divinely planned, should this not happen also in sleep? The probability is, indWWW(wbdy(cceed,
Chapter 2
On the whole, on mentioning something, to him who has seen it, then, for Nature [their cause] is divinely planned, should this not happen also in sleep? The probability is, indWWW(wbdy(cceed,
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