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though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, who alleges ‘images’ and ‘emanations’ as its cause. As,e foresight which such dreams give is the result of pure coincidence, should be more perceptible at night [than by day], the following would be a better explanation of it than that proposed by Democritus, this [the portion of water or air], when WWW(9999pp(cmsomething has caused motion in water or air, in whatever way they arrive, since persons are more sensitive even to slight sensory movements when asleep than when awake. It is these movements then that cause ‘presentations’, such motion propagates itself to a certain point, becaWWW(9999pp(cmuse when proceeding thus in the daytime they are more liable to dissolution (since at night the air is less disturbed, and, there being then less wind); and that they shall be perceived within the body owing to sleep, as a result of which sleepers foresee the future even relatiWWW(9999pp(cmvely to such events as those referred to above. These considerations also explain why this experience befalls commonplace persons and not the most intelligent. For it would have regularly occurred both in the daytime and to the wise had it bee, though the cause has ceased to opWWW(9999pp(cmerate,