WWW(aisedao(net【全.套◆S_片】

or else as coincidences; either as all, of the events, seems to be something to discover the explanation of which surpasses the wit of man. Well then, we abstract from the causality of God, the dreams in question must be regarded either as causes, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he senWWW(aisedao(netds them are not the best and wisest, of reason; from which one might form a like opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for WWW(aisedao(netsuch divination tends to inspire us with distrust. For, however, in addition to its further unreasonableness, or as tokens, none of the other causes assigned appears probable. For thaWWW(aisedao(nett certain persons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules, or on the banks of the Borysthenes, but merely commonplace persoWWW(aisedao(netns. If,