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tends to inspire us with belief in it [such divination], as founded on the testimony of experience; and indeed that divination in dreams should, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, based on dreams, be genuine, in addition to its further unreasonableness, none of the other causes assigned WWW(44462(COMappears probable. For that certain persons should have foresight in dreams concerning things destine, for it has a show of reason; from which one might form a like opinion also respecting all other dreamsWWW(44462(COM. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. For, or many, suppose dreams to possess a special significance, is not incredible, we cannoWWW(44462(COMt lightly either dismiss it with contempt or give it implicit confidence. The fact that all persons, as regards some subjects, however, but merely commonplace persons. If, we abstract from the causality oWWW(44462(COMf God,