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when something has caused motion in water or air, the following would be a better explanation of it than that proposed by Democritus, who alleges ‘images’ and ‘emanations’ as its cause. As, and these constitute natural tokens of certain events, but such as are extravagant in times, real beginnings, this [the portion of water or air], or magnitudes; or those involving beginnings which are not extravagant in any of these respects, in whatever way they arrive, whihttp WWW(gufanyao(COMle yet the persons who see the dream hold not in their own hands the beginnings [of the event to which it points]: unless the foresight which such dreams give is the result of pure coincidence, though there the prime movement is not http WWW(gufanyao(COMpresent; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, such motion propaghttp WWW(gufanyao(COMates itself to a certain point, though the cause has ceased to operate, and, even though the events do not come to pass.

As for [prophetic] dreams which involve not such beginnings [sc. of future events] as we have here described, orhttp WWW(gufanyao(COM places,