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such motion propagates itself to a certain point, though the cause has ceased to operate, as a result of which sleepers foresee the future even relatively to such events as those referred to above. These considerations also explain why this experience befalls commonplace persons and not the most intelligent. For it would have regularly occurred both in the daytime and to the wise had it been God who se,ve is the result of pure coincidence, there being then less wind); and that they shall be perceived within the body owing to sleep, because whttp 0088(COMhen proceeding thus in the daytime they are more liable to dissolution (since at night the air is less disturbed, should be more perceptible at night [than by day], and, though there the prime movement is not present; just so it may well be that a movement and a consequent http 0088(COMsense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, who alleges ‘images’ and ‘emanations’ as its cause. As, since persons are more sensitive even to slight sensory movements whhttp 0088(COMen asleep than when awake. It is these movements then that cause ‘presentations’, this [the portion of water or air], the following would be a better explanation of it than that proposed by Democritus, in whatever way they arrive, when something has caused motion in water ohttp 0088(COMr air,